Комментарий к Диврей ха-ямим Б 11:1
וַיָּבֹ֣א רְחַבְעָם֮ יְרוּשָׁלִַם֒ וַיַּקְהֵל֩ אֶת־בֵּ֨ית יְהוּדָ֜ה וּבִנְיָמִ֗ן מֵאָ֨ה וּשְׁמוֹנִ֥ים אֶ֛לֶף בָּח֖וּר עֹשֵׂ֣ה מִלְחָמָ֑ה לְהִלָּחֵם֙ עִם־יִשְׂרָאֵ֔ל לְהָשִׁ֥יב אֶת־הַמַּמְלָכָ֖ה לִרְחַבְעָֽם׃ (פ)
И когда Ровоам пришел в Иерусалим, он собрал дом Иуды и Вениамина, сто четыреста тысяч избранных, которые были воинами, чтобы сражаться против Израиля, чтобы вернуть царство в Ровоам.
Rashi on II Chronicles
and he assembled the house of Judah and Benjamin who were together on the border. Jerusalem belonged to both of them, and the Temple was built on their common border. In the section dealing with boundaries in Joshua, it explains how their border was shared. Our Rabbis also said (Yoma 12a, Meg. 26a, Zeb. 53b): A strip protruded from the territory of Benjamin and entered the territory of Judah, upon which the altar was built. Therefore, they were inseparable, and they are also mentioned close to one another.
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